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Relating principally to the FOREIGN MISSIONS carried on under the direction of the METHODIST CONFERENCE.

WEST INDIAN MISSIONS.

INSURRECTION IN DEMERARA-It was stated in the Christian Retrospect of our last Number, (Wesleyau- Meth. Mag. for Dec. 1823, p.819,) that MESSRS. MORTIER and Cheesewright, our Missionaries in Demerara, were safe, and that only two of the members of our Society there had been apprehended on suspicion of being implicated in the late revolt. The Committee have received a second Letter from MR. MORTIER, dated Demerara, Sept. 17th, which communicates the gratifying intelligence that these two persons, who were servants of the Governor, had been liberated upon full conviction of their entire innocence, so that not one of the members of our large Society, of twelve hundred and sixteen, chiefly slaves, had been in the least concerned in the revolt; and that the slaves of another estate, under the care of MR. CHEESE WRIGHT, had not only refused to join the rebels, but had conducted their Master to a vessel, by which he reached George-Town in safety. We indeed fully expected to learn that they had in this time of trial done credit to their profession, and to the faithful instructions of the Missionaries who have laboured among them. The following Extracts from MR. MORTIER'S Letter will show that the confidence we indulged was not unfounded.

Extract of a Letter from MR. MORTIER, dated George-Town, Demerara, Sept. 17, 1823. AN estate upon which MR. CHEESEWRIGHT, my colleague, preaches, called Dochfour, about six miles on this side of Mahaica, made a noble stand against the rebels. The negroes declared they should not approach their master, MR. REID, one of the Governor's Aides-du-camp. They took him off the plantation, and conveyed him to the mouth of Mahaica-Creek, after passing through much mud and water, where a schooner was lying, and on board of which they succeeded in getting their master, who arrived in town that after noon. This account I had from one of our members who came to town by the same vessel with MR. REID. Another gang, on whose plantation MR. CHEESEWRIGHT catechises the children, came to the manager, laid down their cutlasses, with which they cut down the sugarcanes, and told him, that they did this to show him, they had no design to join the rebels. The name of this estate is Spring-Hall, belong ing to the HONOURABLE DR. AUSTIN. This Gentleman is a friend to the religious instruction of his negroes. He, with his Lady and family, left the colony for England about two months ago.

There is only one plantation up the East coast, upon which we have any members, that I know of; and I am happy to be able to state, that that plan

tation remained in peace. One circum-
stance I cannot pass over in silence.
One of the members of our Society in
Mahaica was returning from town to
Mahaica, and was stopped by a party of
the rebels, who commanded him to join
them, or they would kill him. They
knew him, and told him that his master
(who is Commander of the Mahaica
militia) had killed so many of their
people already, that he must join them.
The poor man said he could not do it.
They then forced him down to the main
party, and said he must eat with them;
he refused. At last they came upon him
with their guns levelled, threatening
to kill him, saying, he only wanted to
carry news to his master. But the poor
young man pleaded for his liberation,
on the ground of having some medicine
in his pocket for the Parson, meaning
MR. CHEESEwright.
this a pretence, but when he showed it,
and a note directed to MR. C., they let
him go. MR. C. had been, and then was,
exceedingly ill. But, had not the young
man been able to show the medicine, no
doubt they would have forced him to
join them. This was the case with
several slaves, who, when they saw an
opportunity, left them, and came to
town to the Governor.

They thought

This morning, I hear that the Governor's two servants, the only members of

"I am not, I would not be, impatient. No! I will wait my appointed time, till my change come. If I could, I would shout, God is love! JESUS is precious! He is very precious to my soul.-My Master (meaning CHRIST) has employed my family, for a great number of years, in doing a little work for him. There were my father and mother, and an uncle and aunt; they have long since gone to reap their reward; and if we be faithful, we shall follow them. When our Master wants a little work to be done, he looks, amongst his followers, at that man and that woman: they, perhaps, know that the work should be done, but instead of coming forward to do it, they stand back, and get out of the way: he then calls others who are not quite so well suited for it, but he qualifies them for it, gives them grace to do it, and then rewards them for it; taking the honour out of that man's or that woman's hands."-On the day before his death, his speech nearly failed; but a person in the room saying, "How merciful the LORD is, and how his presence supports you!" he said, "It is all mercy, LORD! all mercy, and free grace!" These were the last words this aged saint was heard to speak.-In him the neighbourhood has lost a burning and a shining light, and the Church one of its ornaments and pillars. He conducted himself in all his affairs as

an upright Christian, and greatly adorned his profession of religion. As a parent, he governed his house in the fear of the LORD, and with an eye to his glory. He was a man of strong mind, of deep observation, and of few words; but when he did speak, it was always with judgment. He took great delight in reading the Bible, which was his constant companion. The Psalmist's words are strikingly descriptive of his character and his peaceful end; "Mark the perfect man, and behold the upright, for the end of that man is peace.' (Communicated by the REV. G. MARSDEN.)

after having thus for a season been diligent in doing the will of GoD, he was called to suffer it for a long series of years. He was poor; he was afflicted; but in him patience had its perfect work. In a word, he was 66 a good man, and full of the HOLY GHOST and of faith." In death he witnessed a good confession. DANIEL MACALLUM.

In

6. Died, at Leeds, July 17th, ELIZABETH, the wife of MR. W. SMITH, Merchant, aged thirty-five years.-The sudden death of MR. W. BURROWS, the pious father of the late MRS. SMITH, (through the divine influence,) produced those convictions of the necessity of being prepared for every event of Providence, which, under the ministry of the REV. JABEZ BUNTING, ended in her finding the pearl of great price, and rejoicing in a sin-pardoning GOD. She had been joined to the Methodist Society for nearly eleven years, during which time she exemplified those christian graces, which visibly ripened as she drew nearer to the eternal world. She discharged her religious and domestic duties with exemplary diligence. She was aware that religion had the first claim, and always considered it as the "King's business." It had therefore the supreme place in her thoughts and affections; and hence arose that constant and undeviating attendance upon the ordinances of GOD, which distinguished her during her christian course. the domestic circle, religion was the theme on which she most delighted to dwell; and to train her young and interesting family in the way in which they should go, was her delight. By catechetical instruction, and reading the Holy Scriptures to her lovely charge, she endeavoured to make them "wise unto salvation."-Having drank freely of the "water of life" herself, her desire was intense that her relatives, and all within the circle of her acquaintance, should be partakers of the same blessings. This object she laboured to promote by her fervent prayers, and most assiduous exhortations. Her disposition was tender and sympathetic. She loved to visit the abodes of sickness and misery; and, after relieving the temporal wants of the wretched inmates, to lead their minds to Him who came to seek and to save that which was lost." The followers of JESUS were her chosen companions. No greater feast could she have, than when, united with a band of kindred souls,"" prayer was their business, all their pleasure praise." To the Ministers of CHRIST she was cordially and affectionately attached. The Public Band-Meetings, held at Leeds on

5. Died, July 10th, MR. WILLIAM HAILLS, of Willington-Quay, near North Shields. Early in life he was converted to GOD: and soon after, from a wish that others should enjoy the grace that had made him happy and holy, he began to call sinners to repentance. For thirty years, during which he sustained the office of a Local Preacher, he walked unblameably in grace. His was "sound speech which could not be condemned," being "seasoned with grace; and it was owned of God to the conversion of souls. Till his constitution was broken down by disease, he was conscientious and punc tual in keeping his appointments; and, VOL. III. Third Series. JANUARY, 1824.

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Saturday evenings, were remarkably blessed to her. She never returned from them without profit, and often declared that she thought it impossible to attend them without growing in grace. Her Sabbaths seemed always to have commenced from that time. Her private devotions, also, were peculiarly sanctified to her. These no earthly engagements were allowed to hinder; and to those who were around her, it was often evident, when she came forth from her closet, that she had truly "been with JESUS."-Some time before her removal to glory, MRS. SMITH mentioned a strong impression, which rested upon her mind, of the necessity of being ready for death, and said, that nothing but great faith in the boundless mercies of GOD could support her under the agonizing thought of leaving, so soon, her affectionate husband and family. Previously, however, to the issue of the mortal struggle, her mind was remark ably placid and resigned; and after thanking GoD for his goodness in blessing her with the plenitude of conjugal felicity, during her short pilgrimage, she confidently committed all, from whom she was called to part, to the care of Him, whom she now proved to be "all in all to her, when strength and health failed. At one time, during her illness, her friends hoped that she might be restored to her wonted health: but the contrary impression was still forcibly on her mind; and she intimated that the remaining hours of her life must be spent in earnest supplications to the throne of grace, that in passing through the valley and shadow of death her confidence might increase. This prayer was most triumphantly answered. Over the last days of her life "not a cloud did arise;" but as the silver cord was loosening, her faith and hope abounded yet more and more. Her soul seemed continually absorbed in devotion. Some of her last expressions were as follows: "All my doubts and fears are gone :

'JESU's blood; through earth and skies, Mercy, free, boundless mercy, cries."" On being asked if she was happy, she exclaimed with animation, "Oyes; yes!" A few moments before death was swallowed up in victory, she seemed to be entirely engaged in spiritual communion with GOD and heaven; but was only able distinctly to articulate the words, "Angels angels!" At this time her countenance afforded a visible expression of her inward felicity; the glories of the eternal world seemed already before her view; and, with the placidity and peace which true religion alone can impart, her spirit took its flight to the mansions of the blessed. Leeds.

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7. Died, July 25th, aged fifty-seven, MRS. MARY BARKER, of Spaldington, in the Howden Circuit. When a child, the fear of GOD was graciously planted in her mind, and strengthened by the instructions and example of a pious father. About the eighteenth year of her life, she was powerfully awakened to a proper view of her state, as a sinner before God, under the ministry of the REV. JAMES STILLINGFLEET, of Hotham. Soon after this, she joined the Methodist Society; and for many years adorned her christiau profession, walking in the fear of the LORD, and enjoying the comforts of the HOLY GHOST. During the latter years of her life, she manifested increasing diligence aud fervour in religious ordinances, and a growing love to the followers of CHRIST. She said, in her affliction, "I am enabled to say, The will of the LORD be done.' I feel no anxiety as to the result of my illness. That passage has been much blessed to my soul,For we know, that if our earthly house of this tabernacle were dissolved, we have a building of GoD, an house not made with hands, eternal in the heavens.'' She frequently declared, that she loved GOD with her whole heart. On the evening of her death, MR. BARKER said to her, "Do you keep hold of JESUS?" She replied, "I do keep hold! I know that my Redeemer liveth! and in a few minutes she fell asleep. Howden. JOHN BUSTARD.

8. Died, at his house, Southfield, near Colne, in Lancashire, July 26th, 1823, RICHARD SAGAR, ESQ., aged forty. It was at a very early period of life that he first began to attend to divine things; and for several years he continued truly pious, and zealous in the cause of God. Happy would it have been for him, had his youthful piety never been interrupted: in that case, great and continued anguish of heart would have been prevented. On the death of his pious father, the late WILLIAM SAGAR, ESQ., his mind was very deeply impressed by religious subjects; and although he was conscious of his own personal alienation from GOD, he resolved that the cause of truth and piety should not be suffered to languish, in consequence of the removal of one who had for so many years been its zealous friend and supporter. He presented himself therefore as his departed parent's representative; and endeavoured to prove himself not unworthy of having succeeded to the greater part of the paternal inheritance. His house and his purse, from that time, were open to all whom he considered the friends of the LORD JESUS. Southfield,-which had for years been the seat of pious hospitality, which had

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been repeatedly honoured by the visits of the late REV. JOHN WESLEY, and many of the earlier race of Methodist Preachers, and from which streams of kindness had long issued to the relief of the indigent and distressed in the neighbourhood,—still continued, under his management, to maintain its former character: nor was his regard confined to those in his own immediate vicinity. His mind, enlarged by education, was brought under the government of a warm and philanthropic heart; and he was ever forward to promote those civil and religious institutions, which have the public welfare, especially the welfare of the poor, for their object. He was loyal from principle. Having made himself acquainted with the history and laws of his country, and being fully aware of the great superiority she has gained over every other European state, by the generally wise and lenient administration of those laws, he, although a friend to liberty, was always ready to support, by his influence and exertions, those measures which were designed to communicate scriptural views and sober feelings on political subjects. Though strongly attached, from education and principle, to the doctrines and economy of the Wesleyan-Methodists, he was no bigot. Following the example of our venerable Founder, MR. WESLEY, he did not wrap himself in the cloak of sectarian narrowness; but regarded with peculiar respect and veneration the Established Church, of which he considered the Methodist Body to be a lively and fruitful branch. Although his mind was favourably impressed with divine things by the death of his father, he did not at that time decidedly unite himself to any religious society. It was in the latter end of 1817, that he was led to seek stricter communion with the pious. Having for many years been a stranger to the spiritual enjoyments of his youth, he became deeply sensible of his loss, and anxious to be restored to his former state. For this he prayed with strong cries and tears, but, for a season, without success. This he himself ascribed to the unsubdued pride of a high and lofty spirit; a spirit, which would not allow him to stoop to a religious union with ⚫ persons much beneath him in worldly circumstances. This spirit he, therefore, determined, by the grace of GoD, to mortify and overcome; and he succeeded in his endeavours. About this period be profited much by some interviews with the REV. RICHARD REECE, by the ministry of the late REV. T. VASEY, Jun., and by the solemnity of a Covenant-Meeting, which he attended

at Manchester. On the latter occasion he described himself as having been perfectly overwhelmed before God, by a sense of his extreme unworthiness and sinfulness. He felt so abased that he would gladly have concealed himself at the bottom of the pew, to weep before his Maker. He now hesitated no more about joining with Gon's people in his own neighbourhood. He soon attended a Class, related his experience with tears, and assured them, that he should be glad if they would allow one so unworthy to have a name and a place among them. From this time he became more decided in his character, and more devoted to pious and benevolent pursuits. To the cause of Missions he was strongly attached; and when a Branch-Missionary Society was formed in the Colne Circuit, he, with a mixture of joy and trembling, presided on the occasion. To its funds he became an annual subscriber of Ten Guincas; and often lamented that many gentlemen of property, who now subscribe One Guinea a year, do not raise their subscription to a sum more proportioned to the end they wish to accomplish,—the salvation of the world! The Missionary Cause was one of his favourite themes to the last; and when unable to attend Missionary Meetings, he listened with feelings of high interest to second-hand statements of the speeches delivered. Nor did he forget to perpetuate his subscription to the General Fund. "That our Missionary Cause may be no loser by my death,' said he, "I have ordered Two Hundred Guineas to be paid into its funds, the interest of which, at five per cent, will amount to my annual subscription of Ten Guineas." While thus caring for the perishing heathen abroad, he did not forget the cause of religion at home. He diligently attended to every thing connected with the prosperity of the work of GoD in the Colne Circuit, and especially in his own neighbourhood. Convinced that well conducted PrayerMeetings are a valuable auxiliary to the Ministry of the Gospel, he united himself to a number of pious persons, and assisted in the meetings of that description, established amongst the numerous population in the vicinity of his residence. With great fervency did he, on these occasions, pour out his soul before GOD; and while thus proving that he valued the spiritual as well as temporal welfare of the poor, he raised for himself a monument of affectionate respect, which will not readily decay. But notwithstanding these exertions for the good of others, it does not appear that, at that time, he considered his own state to be

cations to Almighty GoD, accompanied with expressions of fervent praise for the boundless love manifested towards him. A murmuring word was never heard during his long affliction. Life had strong and peculiar attractions; but by grace he was more than conqueror. "It seems probable," said he, "that the LORD will take me away; but if so, it is all for the best. His will be done." When fresh symptoms of approaching death presented themselves, he was perfectly composed; and when at length he had to encounter "the swellings of Jordan," he was still cheerful and happy, being sustained by his "sheetanchor,"-the death and atonement of JESUS. After he ceased to articulate, which was about an hour and a half before he died, he expressed his concurrence in the petitions offered at the side of his bed; and one for the work of GOD at Southfield, the place of his abode, he distinguished by a strong expression of hearty concurrence. A few minutes after this, he fell asleep in JESUS. Bradford, Yorkshire. GEO. TINDALE.

scripturally safe. His were the feelings of tremulous fear and of anxious desire, rather than of filial confidence and holy joy. His fault was not that of presumptuous boldness; it was rather that of unreasonable and unscriptural timidity. It was while he was in this state of mind, that the disease which ultimately took him to the grave made its first appearance. In the winter of 1821, he became sensible of a failure of his health; yet so slow and almost imperceptible were the advances of his disorder, that no alarm was felt, as to its result, for the first six months. His religious experience, however, during this time, was evidently improving; and his Class-Leader, a venerable Christian of fifty years' standing in the Church, considered it perfectly sound and happy. The disease advanced, and his bodily strength failed. But while his outward man perished, the inward man felt none of the ravages of disease. There was the same intelligent mind, with all its characteristic properties. He conversed with his friends in the same cheerful manner he had been accustomed to do; and, perfectly forget- 9. Died, July 27th, 1823, MR. WILful of his own weakness, he made others LIAM ELLERY, of the parish of Perranforget it too. Perhaps never was any zabuloe, near Truro. He was born in chamber of sickness visited with less of 1768, and at an early period had rethat peculiar feeling which is usually markably solemn thoughts respecting produced by such scenes, than his. death and eternity. Hence he shunned Scarcely did any visitor, however he trifling company, and gave himself to might respect the sufferer, experience, meditation, prayer, and an attentive in his presence, any of the painful perusal of the Holy Scriptures. emotions of sympathy. He never con- soon became a member of the Methodist sidered his sufferings as evils, nor did Society; and having sought the LORD he allow others to think them so. with much godly sorrow for sin, and conversed on his dissolution with the with importunate prayer, he obtained same composure with which he con- a sense of the divine favour, accomversed on other subjects; and repeatedly panied by a heavenly consolation, which declared that he had no fear of death. never afterwards forsook him. He was, "This," said he, "is very strange, that however, subsequently exercised by vaI, who always thought I should be rious afflictions and dangers; but still alarmed at the approach of death, should the joy of the LORD was his strength. He be so perfectly saved from fear!" was, after a time, appointed the Leader reason, however, was obvious. of a Class, and became a Local Preacher : faith was now fixed on the Crucified and both these offices he sustained for SAVIOUR, as his atoning Sacrifice and many years, till his infirmities disqualiall-sufficient REDEEMER. To his sister, fied him for any public service. On the MRS. TINDALE, he said, "This is my experimental and practical parts of the sheet-anchor,' Friend of Sinners, spot- inspired volume he expatiated, in the less Lamb, Thy blood was shed for me!'" pulpit, with simplicity and affection; On another occasion he said, "I canuot and towards the persons who met in his doubt; that is, I do not doubt. 1 am Class, he discharged his duty with inperfectly free from fear at present; and tegrity, humility, and love. It was I leave futurity with GOD." To MR. observed, that the members of his Class GEE, he said, "I have heard people talk generally became persons of genuine of JESUS being precious; but I never and deep piety: and his pulpit-labours felt bis preciousness as I do now." In also were owned and blessed of the this state of mind he continued to the LORD. When any good effects resulted last. During sleepless hours in the from his preaching, he most cordially night-season, he read the Sacred Scrip- adopted the words of ZECHARIAH,tures, and offered up his earnest suppli-Not by might, nor by power, but by

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