The evidence of Christianity, derived from its nature and reception |
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الصفحة 20
... dislodge a system already in possession . At the period we speak of , three remarkable sects are known to have existed in Jerusalem , 2 Acts , viii . 27 . which divided the attachment of the people , ac- cording 20 CHRISTIANITY OPPOSED TO.
... dislodge a system already in possession . At the period we speak of , three remarkable sects are known to have existed in Jerusalem , 2 Acts , viii . 27 . which divided the attachment of the people , ac- cording 20 CHRISTIANITY OPPOSED TO.
الصفحة 22
... remarkable for the singu- larity of their tenets and habits . They main- tained the immortality of the soul ; but seem to have borrowed their ideas upon that subject from Pythagoras , rather than the Scripture . They held their public ...
... remarkable for the singu- larity of their tenets and habits . They main- tained the immortality of the soul ; but seem to have borrowed their ideas upon that subject from Pythagoras , rather than the Scripture . They held their public ...
الصفحة 83
... remarkable custom of offering human sacrifices prevailed . And although we are not acquainted , from any clear authority , with the notions upon which this custom was originally founded , we cannot easily account for its existence ...
... remarkable custom of offering human sacrifices prevailed . And although we are not acquainted , from any clear authority , with the notions upon which this custom was originally founded , we cannot easily account for its existence ...
الصفحة 85
... remarkable part of their worship ; and , by the law which enacted them , were declared to convey an acknowledgment of demerit , and to be intended as a propitiation for sin , in lan- guage too clear to be mistaken . But the Jews did not ...
... remarkable part of their worship ; and , by the law which enacted them , were declared to convey an acknowledgment of demerit , and to be intended as a propitiation for sin , in lan- guage too clear to be mistaken . But the Jews did not ...
الصفحة 86
... remarkable passage occurs in Philo , concerning the Aoyos , not indeed as Redeemer , but as Mediator . Twapxay- γελῳ και πρεσβυτατῳ Λογῳ δωρεαν ἐξαιρετον ἔδωκεν ὁ τα όλα γέννησας πατηρ , ἵνα μεθόριος στας το γενόμενον διακρίνη το ...
... remarkable passage occurs in Philo , concerning the Aoyos , not indeed as Redeemer , but as Mediator . Twapxay- γελῳ και πρεσβυτατῳ Λογῳ δωρεαν ἐξαιρετον ἔδωκεν ὁ τα όλα γέννησας πατηρ , ἵνα μεθόριος στας το γενόμενον διακρίνη το ...
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acknowledged Acts affirmed apostles appear argument assertion atheism authority believe ceive character Chris Christian Scriptures circumstances condemnation consider conviction countrymen Creator death of Jesus declared deny disciples divine doctrines effect epistle of Clement eternal evidence evil exist expected fact faith favour feeling future Gentiles gion Gospel habits hath heart heathen heaven holiness human humility idea idolatry imposture Jerusalem Jesus Christ Jewish Jewish law Jews Judea Justin Martyr Koran law of Moses less ligion lives Lord mankind Matt ment Messiah mind miracles moral Mosaic law nation nature object opinion origin parable Paul peculiar persons Pharisees practice preached precepts prejudices prevail principles professed proof prophecy prophets prove punishment purpose racter reason received religion religious resurrection revelation righteousness sacrifice Sadducees Scrip sins soul spect spirit suffered suppose teachers things tion truth tures unto virtues worship writings
مقاطع مشهورة
الصفحة 69 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
الصفحة 258 - And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels ; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked : between him that serveth God, and him that serveth him not.
الصفحة 87 - And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.
الصفحة 236 - Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God.
الصفحة 28 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
الصفحة 223 - Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
الصفحة 298 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
الصفحة 88 - They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
الصفحة 36 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
الصفحة 178 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; Yet hath he not root in himself, but dureth for a while : for when tribulation or persecution ariseth because of the word, by and by he is offended.