The evidence of Christianity, derived from its nature and reception |
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الصفحة 27
... desire of personal aggrandizement . How , then , can we explain his rejecting from the first , and throughout his whole career , all the advantage which he might have derived from the previous expectation of the people , and even his ...
... desire of personal aggrandizement . How , then , can we explain his rejecting from the first , and throughout his whole career , all the advantage which he might have derived from the previous expectation of the people , and even his ...
الصفحة 52
... desire of propping their cause 36 ? We sometimes meet with these insinuations ; but they admit of a most complete and satisfac- 36 Volney , I suppose , takes this for granted ; because he assumes that the national calamities , in ...
... desire of propping their cause 36 ? We sometimes meet with these insinuations ; but they admit of a most complete and satisfac- 36 Volney , I suppose , takes this for granted ; because he assumes that the national calamities , in ...
الصفحة 58
... desire to assume the actual authority of those sacred records to which the Jews appealed . It is enough for my present purpose , that the Jews had no doubt of that authority ; they con- sidered it indisputably divine . But it is ...
... desire to assume the actual authority of those sacred records to which the Jews appealed . It is enough for my present purpose , that the Jews had no doubt of that authority ; they con- sidered it indisputably divine . But it is ...
الصفحة 69
... desires of the flesh and of the mind : and were by nature the children of wrath , even others 15 , " 13 Gal . iii . 22 . 14 Col. i . 13 . 15 Eph . ii . 1- Such was the doctrine proposed both to Jews and Gentiles F 3 THE CHRISTIAN ...
... desires of the flesh and of the mind : and were by nature the children of wrath , even others 15 , " 13 Gal . iii . 22 . 14 Col. i . 13 . 15 Eph . ii . 1- Such was the doctrine proposed both to Jews and Gentiles F 3 THE CHRISTIAN ...
الصفحة 76
... desires 24. Tradition , or probability , had intro- 23 Juvabat de æternitate animarum quærere , imo mehercule credere . Credebam enim sane opinionibus magnorum viro- rum , rem gratissimam promittentium magis quam probantium . -Sen . Ep ...
... desires 24. Tradition , or probability , had intro- 23 Juvabat de æternitate animarum quærere , imo mehercule credere . Credebam enim sane opinionibus magnorum viro- rum , rem gratissimam promittentium magis quam probantium . -Sen . Ep ...
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acknowledged Acts affirmed apostles appear argument assertion atheism authority believe ceive character Chris Christian Scriptures circumstances condemnation consider conviction countrymen Creator death of Jesus declared deny disciples divine doctrines effect epistle of Clement eternal evidence evil exist expected fact faith favour feeling future Gentiles gion Gospel habits hath heart heathen heaven holiness human humility idea idolatry imposture Jerusalem Jesus Christ Jewish Jewish law Jews Judea Justin Martyr Koran law of Moses less ligion lives Lord mankind Matt ment Messiah mind miracles moral Mosaic law nation nature object opinion origin parable Paul peculiar persons Pharisees practice preached precepts prejudices prevail principles professed proof prophecy prophets prove punishment purpose racter reason received religion religious resurrection revelation righteousness sacrifice Sadducees Scrip sins soul spect spirit suffered suppose teachers things tion truth tures unto virtues worship writings
مقاطع مشهورة
الصفحة 69 - For if there had been a law given which could have given life, verily righteousness should have been by the law, but the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
الصفحة 258 - And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels ; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked : between him that serveth God, and him that serveth him not.
الصفحة 87 - And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.
الصفحة 236 - Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the grace of God.
الصفحة 28 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
الصفحة 223 - Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
الصفحة 298 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
الصفحة 88 - They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
الصفحة 36 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
الصفحة 178 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; Yet hath he not root in himself, but dureth for a while : for when tribulation or persecution ariseth because of the word, by and by he is offended.