Anno Minift. 4. 14. 18. * that thou art true, and teacheft the Jerufalem. Etat. 33 way of God in truth, neither careft thou Mar. xii. for any man: for thou regardeft not the perfon of men. Tell us therefore, what thinkeft thou? Is it lawful to give tribute unto Cafar, or not? Shall we 15. Mat. xxii. give, or shall we not give? *c But he 23. perceived their craftinefs, and faid unto them, Why tempt ye me, ye hypocrites? • Mar. xii.d Shew me the tribute money. And they 15, 16, 17-brought him a penny. And he faith unto 20. them, Whofe is this image and fuperScription? They fay unto him, Cafars. Then faith he unto them,Render therefore 21. unto Cafar the things which are Cafars, and unto God the things that are Gods. * And they could not take hold of his 26. Luk. xx. Mat. xxii. words before the people. And they marvelled at his anfwer, and held their Luk. 24, 25. @ 22. Mar.xii.17. peace, *and left him and went their 22. Mat. xxii. way. SECT. CXXIV. Jefus filences the Sadducees, who put Luk. XX. Mar. xxii. 18, 19. a Luk. XX • Mat. xxii. Train of the Sadducees (which deny 27. 23, 24. 18, 19. Ætat. 33. Minift. 4. him, faying, Mafter, Mofes wrote unto Anno us, If any man's brother die, having a wife, and be die without children, that bis brother should take his wife, and raise Mat. xxii. 25. feed to his brother. Now there were Mar.xii. 20. with us feven brethren, and the firft Luk.xx.29. when he had married a wife, deceafed, and having no issue, left his wife unto 21. his brother. And the fecond took her, © Mat. xxii. Luk. XX.30. Mar. 12. d Luk. XX. • Luk. XX 33, 34. cc 66 Luk. xx. 34 35. and died, neither left he any feed. And 26. 31. the third likewife. And in like man- & Mar. xii. ner the feven alfo; and they left no 22. 32. children, and died. Laft of all the wo- Mat. xx.27, Mar. xii. 23. man died alfo. In the refurrection 28, 29. therefore, when they shall rife, whofe wife fhall fhe be of them? for the feven 24 had her to wife. And Jefus answering, faid unto them, "Do ye not therefore err, because ye know not the fcriptures, neither the power of God? « The children of this world marry› ‹ Mat. xxii. and are given in marriage. But they 30. " which fhall be accounted worthy to Mar.xii.25. "obtain that world, and the refurrection from the dead, neither marry, nor are given in marriage; neither can "they die any more, for they are equal unto the angels, and are the children "of God, being the children of the Mar. xii. 26. "refurrection. And as touching the Mat. xxi. "dead, that they rife, have ye not read 31, 32. "in the book of Mofes, how in the Luk. xx. "bufh God fpake unto him, faying, 37, 38 "I am the God of Abraham, and the "God of Ifaac, and the God of Jacob. 27" He is not the God of the dead, but <c C6 GS the Jerufalem. 36," "the God of the living. *For all live Jerufalem. unto him. Ye therefore do great- 38. Luk. xx. ly err. 27. Mar. xii. * And when the multitude heard this 33. Mat. xxii they were astonished at his doctrine. But when the Pharifees had heard that 34. he had put the Sadducees to filence, they were gathered together. Then one of 35. them which was a Lawyer having 28. Mar. xii. heard them reasoning together, and perceiving that he had anfwered well, * 28. *Mar. xii**asked him a question, tempting him, 35. Mat. xxii. and faying, Mafter, which is the great 36. commandment in the law? Jefus faid 37. CC. And 30. unto him, "The first of all the com- 29. Mar. xii r 30. ftrength: This is the first and great 38. Mat. xxi • Mar. xii. commandment. And the fecond is like "unto it, namely this, "Thou shalt "love thy neighbour as thy felf: there " is none other commandment greater d Mat. xxii. 39. * ❝ than thefe. On thefe two com- 40. Mat. xxii. "mandments hang all the law and the ** • 39. is Luk. xx." prophets. And the Scribe faid 32. Mar. xii unto him, Well mafter, thou haft faid the truth: for there is one God, and... there is none other but he. And to love 34 him with all the heart, and with all the understanding, and with all the foul, and with all the firengib, and to love his neighbour as himself, is more than all whole burnt offerings and facrifices. And Anno Etat. 33. Minift. 4. Mat. xxii. 37. 3.9. 31. Mar. xit * * Jerufalem. And when Jefus faw that he answered Anno Mar. xii. 34. difcreetly, he faid unto him, Thou art Ætat. 33. Minift. 4. not far from the kingdom of God. And no man after that, durft ask him any Temple. question. Mat. xxii. 41. * While the Pharifees were gathered Mar. xii. 35. together, Jefus asked them, while he Mat. xxii. 42. taught in the temple, faying, "What Mar. xii. 35. think ye of Chrift? How fay the * Mat. xxii. « Scribes that Chrift is the fon of Da-42, 43, 44, vid? For David himself said by the uk.xx.41, Holy Ghoft, [Pfal. cx. 1.] The Lord The Lord 42,43, 44. faid to my Lord, fit thou on my right band, till I make thine enemies thy 37." foot-ftool. David therefore himself "calleth him Lord; and whence is he then his fon? ' a ic 36." ડ <c cr b And the common people heard him Mat. xxii. 46. gladly, And no man was able to anfwer him a word, neither durft any Luk. xx. man (from that day forth) ask him any 40. more questions. SECT. CXXV. Jefus vehemently inveighs against the Luk. xx. 45. Hen in the audience of all the people C TH 3." and Pharifees fit in Mofes feat. All Luk. xX.4 se (C ferve, that obferve and do: but do 66 રે Anno Etat. Minift. 4. 46. 66 C6 66 66 Luk. XX. fay, and do not. Beware of the Jerufalem cc thens, and grievous to be born, and 38. Mar. xii. lay them on men's fhoulders: but 4. Mat. xxiiië they themselves will not move them "with one of their fingers. But all s "their works they do, for to be seen of ૮૯ CC men: they make broad their (†) Phy"lacteries, and enlarge the borders of ર their garments; * they defire to 46. walk in long robes, and love falu- 38. Mat.xxiii."tations in the market places; and "the chief feats in the fynagogues, Luk.xx.46. « and the uppermoft rooms at feaits; 6, 7. b "and to be called of men Rabbi, 4. Mat. xxiiis "Rabbi. But be not ye called Rabbi: 8. cc 66 for one is your mafter, even Chrift, (6 your fervant. And whofoever fhall "But wo unto you Scribes and Pha- 13. (†) Phylacteries was a Parchment in which was writ the Commandments of God, which the Pharifees for Oftentation fake used to wear on their Foreheads, or tyed about their Arms R Luk. yy. Mar. xiis |
