The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة iv
... regard to the Re- formation and Execution of the Laws in your extensive Dominions , loudly proclaims to the World , that you have truly drawn from the Source , and are inspired by the Strength Strength and the true Spirit of Laws . YOUR ...
... regard to the Re- formation and Execution of the Laws in your extensive Dominions , loudly proclaims to the World , that you have truly drawn from the Source , and are inspired by the Strength Strength and the true Spirit of Laws . YOUR ...
الصفحة xv
... Regard due to an Au- thor of his distinguished Birth , Rank , and Merit . As for the reft , if we are not agreed about the effential Article , Re- vealed Religion , to which I inviolably adhere ; What matters it in this Cafe ? Is it not ...
... Regard due to an Au- thor of his distinguished Birth , Rank , and Merit . As for the reft , if we are not agreed about the effential Article , Re- vealed Religion , to which I inviolably adhere ; What matters it in this Cafe ? Is it not ...
الصفحة 4
... regard to fuch Questions . He durft not take upon him to decide in these Matters ; and every sober Man will al- ways acknowledge , that fuch Questions are out of the Sphere of human Action ; and that whether we admit or reject them , it ...
... regard to fuch Questions . He durft not take upon him to decide in these Matters ; and every sober Man will al- ways acknowledge , that fuch Questions are out of the Sphere of human Action ; and that whether we admit or reject them , it ...
الصفحة 8
... , would disturb and stop the Motion that inclines all the Parts to perform their Function and Miniftry ; and thus it would prove de- fective fective in regard to Individuals and to the Whole . 8 PART I. The Source of Laws .
... , would disturb and stop the Motion that inclines all the Parts to perform their Function and Miniftry ; and thus it would prove de- fective fective in regard to Individuals and to the Whole . 8 PART I. The Source of Laws .
الصفحة 9
... regard to Individuals and to the Whole . THE more perfect the Invention of the Ma- chine is , the fewer useless Parts it ought to contain , and not one useless Part without fuch a Neceffity and fuch an Activity as may at the fame Time ...
... regard to Individuals and to the Whole . THE more perfect the Invention of the Ma- chine is , the fewer useless Parts it ought to contain , and not one useless Part without fuch a Neceffity and fuch an Activity as may at the fame Time ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.