The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة 10
... all mathematical and phyfical Principles , before we can imagine one univerfal Machine compofed of an infinite Number , all equally free , inde- pendent } pendent and detached . But if we attribute to ΙΟ PART I. The Source of Laws ,
... all mathematical and phyfical Principles , before we can imagine one univerfal Machine compofed of an infinite Number , all equally free , inde- pendent } pendent and detached . But if we attribute to ΙΟ PART I. The Source of Laws ,
الصفحة 30
... equally impoffible and unreasonable . A Body that should rob all the others of their Particles , without lofing any of its own , is an Abfurdity that deferves no Notice . Would not such a Wish be repugnant to the very Nature of Bodies ...
... equally impoffible and unreasonable . A Body that should rob all the others of their Particles , without lofing any of its own , is an Abfurdity that deferves no Notice . Would not such a Wish be repugnant to the very Nature of Bodies ...
الصفحة 31
... equally perfect ; the magnetic Force Force must be equally diftributed and ani- mated ; and CHAP . 7 . 31 The Source of Laws .
... equally perfect ; the magnetic Force Force must be equally diftributed and ani- mated ; and CHAP . 7 . 31 The Source of Laws .
الصفحة 32
... equally diftributed and ani- mated ; and that there be not the leaft corrupt Part , whose Poifon is communicable , and its Corruption contagious : No Part must fail in Point of Contact , nor redouble its Shock out of Time and Measure ...
... equally diftributed and ani- mated ; and that there be not the leaft corrupt Part , whose Poifon is communicable , and its Corruption contagious : No Part must fail in Point of Contact , nor redouble its Shock out of Time and Measure ...
الصفحة 48
... equally dangerous and arbitrary with refpect to Individuals , as I have obferved above ; unless it be limited and circumfcribed by fuch a fuperior Law as Men will be afraid to violate . Now , if this fuperior Law be requifite to ...
... equally dangerous and arbitrary with refpect to Individuals , as I have obferved above ; unless it be limited and circumfcribed by fuch a fuperior Law as Men will be afraid to violate . Now , if this fuperior Law be requifite to ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.