The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة 9
... common , and understood of the Re- action of all the Parts , even the remotest Members ; none being fingly fufficient for itself , but only by the Concurrence and the Influence of the others , as we fo plainly fee it in the human Body ...
... common , and understood of the Re- action of all the Parts , even the remotest Members ; none being fingly fufficient for itself , but only by the Concurrence and the Influence of the others , as we fo plainly fee it in the human Body ...
الصفحة 11
... common Sense , and to the Testimony of the most illuftri- ous and renowned Philofophers and Literati in all Ages and Nations , plainly demonftrate , that that Man therefore is not a meer Machine in regard CHAP . 2. The Source of Laws . II .
... common Sense , and to the Testimony of the most illuftri- ous and renowned Philofophers and Literati in all Ages and Nations , plainly demonftrate , that that Man therefore is not a meer Machine in regard CHAP . 2. The Source of Laws . II .
الصفحة 12
... common Sense perceives the Equality of the organical Mo- tions , Senfations and Operations of the Body , as well in the whole Mass of Mankind as in the Individuals . Herein is Mechanism visibly displayed . But , at the same Time , how ...
... common Sense perceives the Equality of the organical Mo- tions , Senfations and Operations of the Body , as well in the whole Mass of Mankind as in the Individuals . Herein is Mechanism visibly displayed . But , at the same Time , how ...
الصفحة 24
... common than to find Perfons , who greatly delight in De- traction , and freely confent that the fame Li- berties be taken with themselves ? Are they thereby juftified ?. By no Means . And yet , don't all fuch People as I have been ...
... common than to find Perfons , who greatly delight in De- traction , and freely confent that the fame Li- berties be taken with themselves ? Are they thereby juftified ?. By no Means . And yet , don't all fuch People as I have been ...
الصفحة 40
... common than to see them furiously obftinate , and never defifting , what- ever it may coft them . You never would be able to make them acknowledge that Black is black : They'll tell you it is bitter , or obtuse , but but not a Word ...
... common than to see them furiously obftinate , and never defifting , what- ever it may coft them . You never would be able to make them acknowledge that Black is black : They'll tell you it is bitter , or obtuse , but but not a Word ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.