The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة 56
... called , the perfect Organization of the Eye , the Propor- tion and just Distribution of Light on the Ob- jects , from whence it reflects on the Retina , by by Means of the conftant Purity of the tran- sparent 56 The Source of Laws ...
... called , the perfect Organization of the Eye , the Propor- tion and just Distribution of Light on the Ob- jects , from whence it reflects on the Retina , by by Means of the conftant Purity of the tran- sparent 56 The Source of Laws ...
الصفحة 57
... called its proper Nature , which fubfifts perfectly of itself , independently of all curve Lines imaginable . The Law of the circular Line , s curved as it is , is not lefs original in its Nature , without any Relation with , or de ...
... called its proper Nature , which fubfifts perfectly of itself , independently of all curve Lines imaginable . The Law of the circular Line , s curved as it is , is not lefs original in its Nature , without any Relation with , or de ...
الصفحة 150
... called a Law without an Impro- priety of Speech , because Men could never be fuppofed to confent freely to it . In fine , let us add , that it would not have been amifs to look upon every Law as a Con- tract between the Legislator and ...
... called a Law without an Impro- priety of Speech , because Men could never be fuppofed to confent freely to it . In fine , let us add , that it would not have been amifs to look upon every Law as a Con- tract between the Legislator and ...
الصفحة 164
... called intrinfically good ; it is always a Con- ftraint , a Bridle , and a Burden fo much the more onerous and difgraceful , as implying a Weakness or Depravity in human Nature . Thus Bleeding and Medicaments are Goods only to the Sick ...
... called intrinfically good ; it is always a Con- ftraint , a Bridle , and a Burden fo much the more onerous and difgraceful , as implying a Weakness or Depravity in human Nature . Thus Bleeding and Medicaments are Goods only to the Sick ...
الصفحة 18
... called Reasoning on them : So that with us all is Tradition . However we may exclaim against this Affertion , it ever will be found the Cafe , as is manifeft in all Arts and Sciences . ་ Now , if there was a firft Man of the fame Nature ...
... called Reasoning on them : So that with us all is Tradition . However we may exclaim against this Affertion , it ever will be found the Cafe , as is manifeft in all Arts and Sciences . ་ Now , if there was a firft Man of the fame Nature ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.