The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة 5
... Virtues that can make us happy . Those Men who contend for nothing but Licentiousness , speed no better with the Pre - existence of Souls and their Metempsychofis , than with the System generally adopted by Schoolmen : And accordingly ...
... Virtues that can make us happy . Those Men who contend for nothing but Licentiousness , speed no better with the Pre - existence of Souls and their Metempsychofis , than with the System generally adopted by Schoolmen : And accordingly ...
الصفحة 7
... to fhew how abominable his Syftem is ? Is it not mocking Mankind , to mix with all thefe vile Drugs a Dofe of focial Virtue , in B 4 order order to make the deadly Poifon go down ? Without CHAP . 2. The Source of Laws . 7.
... to fhew how abominable his Syftem is ? Is it not mocking Mankind , to mix with all thefe vile Drugs a Dofe of focial Virtue , in B 4 order order to make the deadly Poifon go down ? Without CHAP . 2. The Source of Laws . 7.
الصفحة 16
... Virtue that is trouble- some to them , would be damped by the Hor- rors of a Vice that flatters their Paffions ? They lie most egregiously when they affert the contrary . The Authors of the Fable of the Bees , of Manners , and of ...
... Virtue that is trouble- some to them , would be damped by the Hor- rors of a Vice that flatters their Paffions ? They lie most egregiously when they affert the contrary . The Authors of the Fable of the Bees , of Manners , and of ...
الصفحة 24
... Virtues and Vices ; for , in fpight of all cavilling Distinctions , it is almost the fame Thing . A Man that does not love his Wife , and longs for another Man's , would be very glad of an Exchange , though it would be a double Adul ...
... Virtues and Vices ; for , in fpight of all cavilling Distinctions , it is almost the fame Thing . A Man that does not love his Wife , and longs for another Man's , would be very glad of an Exchange , though it would be a double Adul ...
الصفحة 25
... Virtue almost incompatible with Mo- narchy , and Honour not lefs fo with Defpotifm . This is very ingenious , though there is little or no Solidity in it . But allowing it for a Moment to that admirable Author , the Axiom in question ...
... Virtue almost incompatible with Mo- narchy , and Honour not lefs fo with Defpotifm . This is very ingenious , though there is little or no Solidity in it . But allowing it for a Moment to that admirable Author , the Axiom in question ...
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.