The Source, the Strength, and the True Spirit of Laws: In which the Errors of M. de Montesquieu, and Some Other Eminent Writers, are Occasionally Considered, to which are Added, Essays on the Natural Origin of Political GovernmentsLockyer Davis, 1753 - 266 من الصفحات |
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الصفحة 5
... Senfe nor Sincerity . His Reflections on Seneca's happy Life , are nothing but the Confequences of his first Book , which at Paris was ordered to be burnt , as well as certain Works of the fame Kind that have appeared of late Years . B ...
... Senfe nor Sincerity . His Reflections on Seneca's happy Life , are nothing but the Confequences of his first Book , which at Paris was ordered to be burnt , as well as certain Works of the fame Kind that have appeared of late Years . B ...
الصفحة 33
... Senfe must needs be very glad that Rules are propofed , and Laws impofed on him , to fift the Multitude of Defires arifing in his Heart , and to help him to accomplish such Wishes as are most suitable and proportionate to his Con ...
... Senfe must needs be very glad that Rules are propofed , and Laws impofed on him , to fift the Multitude of Defires arifing in his Heart , and to help him to accomplish such Wishes as are most suitable and proportionate to his Con ...
الصفحة 46
... Senfe is very found , and that one may expect from them any con- fiderable Help towards deciding all these Questions , and many more in which human Nature is not lefs interested ? I fhould think myself the fillieft of Mortals , if after ...
... Senfe is very found , and that one may expect from them any con- fiderable Help towards deciding all these Questions , and many more in which human Nature is not lefs interested ? I fhould think myself the fillieft of Mortals , if after ...
الصفحة 55
... Senfe with Men . THE Idea which the Vulgar have of the Laws , is properly but as of a Will and fu- preme Power , declared either by an audible Voice , or written , to regulate the Actions of Men , their Rights and Dependencies : But ...
... Senfe with Men . THE Idea which the Vulgar have of the Laws , is properly but as of a Will and fu- preme Power , declared either by an audible Voice , or written , to regulate the Actions of Men , their Rights and Dependencies : But ...
الصفحة 59
... this is fuitable to , and re- concileable with , what we have obferved in every Man of common Senfe , and in all the ፣ Beauties Beauties and Graces of the Fair Sex ? Those Extremes CHAP . II . The Source of Laws . 59.
... this is fuitable to , and re- concileable with , what we have obferved in every Man of common Senfe , and in all the ፣ Beauties Beauties and Graces of the Fair Sex ? Those Extremes CHAP . II . The Source of Laws . 59.
عبارات ومصطلحات مألوفة
againſt alfo almoſt alſo anſwer antient Author Axiom Beafts becauſe Body Cafe CHAP Children cife Confequences Dæmon Defign deſtroy Diſeaſes Diſorder eafily effential elſe eſpecially eſtabliſh Evil faid fame Father feems fenfible fhall fince fincerely fingle firft firſt fome fometimes foon ftill fubfift fuch fufficient fuppofed fupreme Government greateſt Happineſs Hiftory himſelf Honour human Laws human Nature impoffible impoſed Irreligion itſelf juft juſt Juſtice laft laſt leaft leaſt lefs Legiſlator leſs Love Lycurgus Machine manifeft Mankind ment moft Monarchy Montefquiou moſt muft muſt Nations neceffary Neceffity neral never Number obferved Occafion oppofite otherwife ourſelves Paffions perfect Perfons perfuade Phyfic pleaſed Pleaſure poffible prefent Principle propofed Puniſhments Queſtion Reaſon Reflection reft Republics ſay Senfe Senſe ſhall ſhould Society ſome ſpeak Spirit of Laws Strength ſuch Syſtem thefe themſelves theſe Thing thofe thoſe thouſand tion Underſtanding univerfal unleſs Uſe Virtue Weakneſs Wiſhes World Worſhip
مقاطع مشهورة
الصفحة 73 - I was alive without the law once : but when the commandment came, sin revived, and I died. 10 And the commandment which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
الصفحة 72 - What (hall we (ay then ? Is the law fin ? God forbid ! Nay, I had not known fin, but by the law ; for I had not known luft except the law had faid, Thou (halt not covet.
الصفحة 72 - I had not known sin, but by the law; for I had not known lust, except the law had said, "Thou shalt not covet." But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived, and I died.
الصفحة 72 - Wherefore, as by one man sin entered into the world, and death by sin ; and so death passed upon all men, for that all have sinned : (For until the law sin was in the world : but sin is not imputed when there is no law.
الصفحة 64 - And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass that when the spirit rested upon them, they prophesied, and did not cease.
الصفحة 104 - This means that you must attempt the very difficult task of seeing them as they are, and not as they ought to be or as you think they are.