The Improvement of the Mind: Or, A Supplement to the Art of LogicDeare, 1813 - 352 من الصفحات |
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الصفحة 7
... senses or the mind CHAPTER IV . Of Reading and Books , with directions relating thereto CHAPTER V. The judgment of Books ... sense and meaning of any wri- ter or speaker , whether human or divine 105 CHAPTER IX . Of Conversation and ...
... senses or the mind CHAPTER IV . Of Reading and Books , with directions relating thereto CHAPTER V. The judgment of Books ... sense and meaning of any wri- ter or speaker , whether human or divine 105 CHAPTER IX . Of Conversation and ...
الصفحة 13
... senses , our fancies , and our unruly passions , & c . * Though the most of these following rules are chiefly addressed to those whom their fortune or their station require to addict themselves to the pecu- liar improvement of their ...
... senses , our fancies , and our unruly passions , & c . * Though the most of these following rules are chiefly addressed to those whom their fortune or their station require to addict themselves to the pecu- liar improvement of their ...
الصفحة 14
... sense of the low and imperfect degrees of your pre- sent knowledge , that you may be incited with labour and activity to pursue after greater measures . Among oth- ers you may find some such methods as these successful . 1. Take a wide ...
... sense of the low and imperfect degrees of your pre- sent knowledge , that you may be incited with labour and activity to pursue after greater measures . Among oth- ers you may find some such methods as these successful . 1. Take a wide ...
الصفحة 17
... sense enough to know their own foible , and therefore they craftily shun the attacks of argument , or boldly pretend to despise and renounce them , because they are conscious of their own ignorance , and inwardly confess their want of ...
... sense enough to know their own foible , and therefore they craftily shun the attacks of argument , or boldly pretend to despise and renounce them , because they are conscious of their own ignorance , and inwardly confess their want of ...
الصفحة 18
... sense even to the best genius , and affords your understanding the truest improvement . A boy of a strong memory may repeat a whole book of Euclid , yet be no geometrician ; for he may not be able perhaps to demon- strate one single ...
... sense even to the best genius , and affords your understanding the truest improvement . A boy of a strong memory may repeat a whole book of Euclid , yet be no geometrician ; for he may not be able perhaps to demon- strate one single ...
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acquaintance advantage appear archbishop of Cambray argument assent beauty categorical syllogisms CHAPTER Christ christian common confest conversation discourse dispute divine doctrine enquiry error evidence ex concessis Fidens folly genius gism give grammar happy hath hear human ideas improvement Incauto instruction judge judgment Juvenal knowledge labour language latin learner ledge lest light ligion mankind manner mas days matter means meditation memory ment method mind mistake moral natural philosophy nature necessary never notions observations opinion opponent ourselves Ovid passions perhaps persons perusal poesy powers practice prejudices principles proper proposition question ready reason religion remember respondent rules sacred sense sentiments shew Socratical sometimes sophisms sort soul speak spirit survey Syriac language tattler teach temper tence things thoughts tincture tion tongue treasure treatise trifling true truth tutor understanding Virgil virtue whatsoever wise words writings young
مقاطع مشهورة
الصفحة 237 - Sounds which address the ear are lost and die In one short hour; but that which strikes the eye Lives long upon the mind; the faithful sight Engraves the knowledge with a beam of light.
الصفحة 193 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, H|l ft" Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
الصفحة 331 - To be angry about trifles is mean and childish; to rage and be furious is brutish; and to maintain perpetual wrath is akin to the practice and temper of fiends; but to prevent and suppress rising resentment is wise and glorious, is manly and divine.
الصفحة 122 - Take heed of affecting always to shine in company above the rest, and to display the riches of your own understanding or your oratory, as though you would render yourself admirable to all that are present. This is seldom well taken in polite company; much less should you use such forms of speech as should insinuate the ignorance or dulness of those with whom you converse.
الصفحة 55 - General observations drawn from particulars are the jewels of knowledge, comprehending great store in a little room ; but they are therefore to be made with the greater care and caution, lest, if we take counterfeit for true, our loss and shame be the greater when our stock comes to a severe scrutiny.
الصفحة 118 - He that answereth a matter before he heareth it, it is folly and shame unto him.
الصفحة 13 - DEEPLY possess your mind with the vast importance of a good judgment, and the rich and inestimable advantage of right reasoning. Review the instances of your own misconduct in life; think seriously with yourselves how many follies and sorrows you had escaped, and how much guilt and misery you...
الصفحة 9 - No man is obliged to learn and know every thing ; this can neither be sought nor required, for it is utterly impossible : yet all persons are under some obligation to improve their own understanding; otherwise it will be a barren desert, or a forest overgrown with weeds and brambles. Universal ignorance or infinite errors will overspread the mind, which is utterly neglected, and lies without any cultivation.
الصفحة 115 - ... so much from your sentiments, for you yourself are very desirous to be heard with patience by others who differ from you. Let not your thoughts be active and busy all the while to find out something to contradict, and by what means to oppose the speaker, especially in matters which are not brought to an issue. This is a frequent and unhappy temper and practice. You should rather be intent and solicitous to take up the mind and meaning of the speaker, zealous...