An Historical and Critical Dictionary, المجلد 3Hunt and Clarke, 1826 - 438 من الصفحات |
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الصفحة 39
... argument which will complete the conviction . When Lewis XIV made such considerable and rapid progresses against the United Provinces in 1672 , Cardinal Al- tieri ( who was pope in reality , though another bore the name of pope Clement ...
... argument which will complete the conviction . When Lewis XIV made such considerable and rapid progresses against the United Provinces in 1672 , Cardinal Al- tieri ( who was pope in reality , though another bore the name of pope Clement ...
الصفحة 42
... argument , may say pro and con , having entered upon the discourse as I have related it . But besides many other good answers he might be told , that if a Jansenist were to preach to the infi- dels of Japan or China for the first time ...
... argument , may say pro and con , having entered upon the discourse as I have related it . But besides many other good answers he might be told , that if a Jansenist were to preach to the infi- dels of Japan or China for the first time ...
الصفحة 54
... arguments pro and con , and reduced all his conclusions to a " non liquet , let the matter be fur- ther enquired into . " Hence it is that he sought truth as long as he lived ; but he so contrived the matter as never to grant that he ...
... arguments pro and con , and reduced all his conclusions to a " non liquet , let the matter be fur- ther enquired into . " Hence it is that he sought truth as long as he lived ; but he so contrived the matter as never to grant that he ...
الصفحة 55
... arguments of the Sceptics . The grace which God bestows upon the faithful , the force of education in other men , and , if you will , ignorance , * and the natural inclination men have to be peremptory , are an impenetrable shield ...
... arguments of the Sceptics . The grace which God bestows upon the faithful , the force of education in other men , and , if you will , ignorance , * and the natural inclination men have to be peremptory , are an impenetrable shield ...
الصفحة 56
... arguments . ' All the company heard this with great surprise , and desired the abbot to explain himself , and doubted not but he had vented a paradox which would turn to his confusion . He answered thus , applying himself to the first ...
... arguments . ' All the company heard this with great surprise , and desired the abbot to explain himself , and doubted not but he had vented a paradox which would turn to his confusion . He answered thus , applying himself to the first ...
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absurd according affirm ancient answer appear Arnobius believe body called cause Christ Christian church Cicero concerning confess confute contrary death declared deny Descartes desire devil Dicæarchus disciples dispute distinct divine doctrine eternal Euphorbus Euripides extension faith father favour give gods Grandier heaven heretics holy honour infinite Jesus Jews king learned lived Loudun Mâcon maintain manner matter mind modifications monks mysteries nature never notions objections obliged observe opinion Ovid passion persons Pharisees philosophers philosophical sin Plutarch poets pope pretended prince principle Priscillian Protestants prove Prudentius punished Pyrrhonism Pyrrhonists Pythagoras quæ quod Racan reason Religio Medici religion respect Rome Sadducees Sadeur saints Sappho Savonarola Scripture sect shew Simonides Socinian sophism soul speak Spinoza Spinozists spirit substance subtilties suppose Tertullian things thought tion told transubstantiation true truth verses virtue whence wherein words
مقاطع مشهورة
الصفحة 191 - God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty ; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
الصفحة 191 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of GOD.
الصفحة 192 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
الصفحة 303 - I am in a great strait : let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
الصفحة 194 - If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering.
الصفحة 191 - But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption : that, according as it is written, He that glorieth, let him glory in the Lord.
الصفحة 195 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
الصفحة 191 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
الصفحة 191 - But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory...
الصفحة 192 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.