Theological EssaysWiley and Putnam, 1846 - 705 من الصفحات |
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الصفحة 6
... language of the Council of Trent , " Traditiones non scriptas pari pietatis affectu , et reverentia , cum scriptura esse recipiendas . " So Mr. Keble says , that con- sentient patristical tradition is " God's unwritten word , demanding ...
... language of the Council of Trent , " Traditiones non scriptas pari pietatis affectu , et reverentia , cum scriptura esse recipiendas . " So Mr. Keble says , that con- sentient patristical tradition is " God's unwritten word , demanding ...
الصفحة 14
... language we understand , relating to con- troversies with which we are familiar . The remains of the first centuries have no one of these advantages . They are confessedly more or less mutilated and corrupted . It is really a matter of ...
... language we understand , relating to con- troversies with which we are familiar . The remains of the first centuries have no one of these advantages . They are confessedly more or less mutilated and corrupted . It is really a matter of ...
الصفحة 23
... language referred to that we would call attention ; it is to the implied admission that tradition can offer us nothing but weak reasons and fanciful deductions as a ground of belief , which the passage quoted contains . The uncer- tain ...
... language referred to that we would call attention ; it is to the implied admission that tradition can offer us nothing but weak reasons and fanciful deductions as a ground of belief , which the passage quoted contains . The uncer- tain ...
الصفحة 29
... language , which have been exhibited in the explanation of most other leading doctrines of the Scriptures . In the first few centuries , almost every mode of explanation and illustration was adopted , which has ever been employed since ...
... language , which have been exhibited in the explanation of most other leading doctrines of the Scriptures . In the first few centuries , almost every mode of explanation and illustration was adopted , which has ever been employed since ...
الصفحة 32
... language of the church , would be , Filius natus est ex Patre , and in philosophical language , Pater cum Filio essentiam communi- cavit . On page 249 , and seq . , when speaking of the appellation vios Tov Ocov as applied to Christ ...
... language of the church , would be , Filius natus est ex Patre , and in philosophical language , Pater cum Filio essentiam communi- cavit . On page 249 , and seq . , when speaking of the appellation vios Tov Ocov as applied to Christ ...
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absurd according Adam Adam's admit apostle argument Arminians assert Atheism atonement Augustine believe Bible body called Calvin Calvinists catholic cause choice Christ Christian church condemnation consequence constituted corruption Council of Trent death declared deism Deists deny depravity disposition divine doctrine of imputation effect endeavoured eternal eucharist evidence evil exercise existence expression fact faith Father feelings Fichte Gospel grace ground guilt heart Hegel holy Holy Spirit human idea influence Jesus means mind moral agency moral character nature necessity object opinions original original sin Pantheism passage peccatum Pelagians Pelagius perfect person philosophy posterity principle prove punishment question reason reference regard regeneration religion religious remark rendered revelation righteousness Sabbath salvation says scriptures sense sinner sins Socinians soul speak Spener spirit suppose teach theologians theology theory things tion transubstantiation trine true truth Turrettin universal whole word writers
مقاطع مشهورة
الصفحة 420 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
الصفحة 460 - Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. For such an High Priest became us, Who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens ; Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.
الصفحة 52 - For the Father judgeth no man, but hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.
الصفحة 426 - Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
الصفحة 420 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
الصفحة 688 - And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
الصفحة 323 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
الصفحة 432 - Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
الصفحة 429 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
الصفحة 460 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.