Islam and the Oriental Churches: Their Historical RelationsPresbyterian Board of Publication and Sabbath-School Work, 1904 - 253 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abbasid accept Islam apostles Appendix Arabia Arabs Arbil Armenians Assemani Baghdad Bar Hebræus Bible Catholicis century character China Chris Christ Christian influence Chron conquest court Culturgeschichte doctrine East ecclesiastical Edessa Egypt emperors empire Euchites fact faith favor force gospel Greek heathen Iranians Ishuyabh Islam Jacobite Jacobite bishop Jacobite Church Jacobite patriarch Jesus Jewish Jews Jingis Khan Keraits Khalifa Khurasan Khusru king Kremer large numbers later living Mahdi Mamun Mecca Medina ment Mesopotamia metropolitan missionary missions monastery Mongol monks Monophysite Mosul Muham Muhammad Muhammadan Muir Muslim theology Nestorian and Jacobite Nestorian Church Nestorian patriarch Nestorius Nisibis organization oriental Christianity oriental churches orthodox persecution Persian physicians political Preaching of Islam Prophet Quran regions relation religion religious Roman rulers Sassanian says sect sion Spirit Syed Ameer Ali Syriac Thomas of Marga tianity tians tion to-day toleration tradition Transoxiana Turkish Turks Umar Wellhausen Western Asia
مقاطع مشهورة
الصفحة 29 - The Messiah, Jesus the son of Mary, is but the apostle of God and His Word, which He cast into Mary and a spirit from Him; believe then in God and His apostles, and say not Three.
الصفحة 30 - And when Jesus the son of Mary said, O children of Israel, verily I am the apostle of God sent unto you, confirming the law which was delivered before me, and bringing good tidings of an apostle who shall come after me, and whose name shall be Ahmed.
الصفحة 32 - IN the name of the merciful and compassionate God. When the heaven is cleft asunder, And when the stars are scattered, And when the seas gush together, And when the tombs are turned upside down, The soul shall know what it has sent on or kept back ! O man ! what has seduced thee concerning thy generous Lord, who created thee, and fashioned thee, and gave thee symmetry, and in what form He pleased composed thee? Nay, but ye call the judgment a lie ! but over you are guardians set...
الصفحة 73 - It is a very remarkable trait in the character of the people of Egypt and other countries of the East, that Muslims, Christians, and Jews, adopt each other's superstitions, while they abhor the leading doctrines of each other's faiths. In sickness, the Muslim sometimes employs Christian and Jewish priests to pray for him : the Christians and Jews, in the same predicament, often call in Muslim saints for the like purpose. Many Christians are in the frequent habit of visiting certain Muslim...
الصفحة 16 - Jerusalem.* They fasted, they prayed, and they scattered around them the seeds of such high culture as was contained in their literature. And Arabia called them the People of the " Book ;" even as Hegel has called them the People of the
الصفحة 14 - Ibn-Hambal would not even eat water-melons, because, although he knew that the Prophet ate them, he could not learn whether he ate them with or without the rind, or whether he broke, bit, or cut them : and he forbade a woman, who questioned him as to the propriety of the act, to spin by the light of torches passing in the street by night, which were not her own property, because the Prophet had not mentioned whether it was lawful to do so...
الصفحة 235 - Muslims, or in their market-places ; * that we will strike the bells 3 in our churches lightly ; that we will not recite our services in a loud voice, when a Muslim is present, that we will not carry palm-branches or our images in procession in the streets, that at the burial of our dead we will not chant loudly or carry lighted candles in the streets of the Muslims or their market-places ; that we will not take any slaves that have already been in the possession of Muslims, nor spy into their houses...
الصفحة 234 - ... that we will not ride on saddles, or gird on swords, or take to ourselves arms or wear them, or engrave Arabic inscriptions on our rings ; that we will not sell wine ; that we will shave the front of our heads ; that we will keep to our own style of dress, wherever...
الصفحة 31 - ... him at the command of God; verily, God changes not what a people has until they change it for themselves. And when God wishes evil to a people there is no averting it, nor have they a protector beside Him. He it is who shows you the lightning for fear and hope ;* and He brings up the heavy clouds.
الصفحة 141 - ... exciting any feeling of insecurity, or any fear of encroachment on recognised authority, such as would have arisen in a city of ancient Greece or any similarly organised community. Muhammad thus exercised temporal authority over his people just as any other independent chief might have done, the only difference being that in the case of the Muslims a religious bond took the place of family and blood ties. Islam thus became what, in theory at least, it has always remained — a political as well...